Romans 2 · King James Version
英王钦定本圣经 · 简体 · 上帝版 · 共 29 节
所以你这论断人的啊，无论你是谁，也无可推诿。你在甚麽事上论断人，就在甚麽事上定自己的罪；因你这论断人的，自己所行却和别人一样。
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
我们确知犯这样事的人， 上帝必照真理审判他。
But we are sure that the judgment of God is according to truth against them which commit such things.
你这人哪，你论断行这样事的人，自己所行的却和别人一样，你以为能逃脱 上帝的审判吗？
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
还是你藐视他丰富的恩慈丶宽容丶忍耐，不晓得 上帝的恩慈是领你悔改呢？
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
你竟任着你刚硬不悔改的心，为自己积蓄忿怒，以致 上帝震怒，显他公义审判的日子来到。
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
他必照各人的行为报应各人。
Who will render to every man according to his deeds:
凡恒心行善丶寻求荣耀丶尊贵，和不能朽坏之福的，就以永生报应他们；
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
唯有好争辩不顺从真理，反顺从不义的，就以忿怒恼恨报应他们。
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
将患难，困苦，加给一切作恶的人，先是犹太人，後是外邦人。
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
却将荣耀丶尊贵丶平安，加给一切行善的人，先是犹太人，後是外邦人。
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
因为 上帝不偏待人。
For there is no respect of persons with God.
凡律法以外犯了罪的，也必在律法外灭亡；凡在律法以下犯了罪的，也必按律法受审判。
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
（原来在 上帝面前，不是听律法的为义，乃是行律法的称义。
(For not the hearers of the law [are] just before God, but the doers of the law shall be justified.
没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
这是显出律法的功用刻在他们心里，他们的良心同作见证，并且他们的思念互相较量，或以为是，或以为非。）
Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)
就在 上帝藉耶稣 基督审判人隐秘事的日子，照着我的福音所言。
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
看哪，你称为犹太人，又倚靠律法，且指着 上帝夸口；
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
既从律法中受了教训，就晓得 上帝的旨意，也喜爱更美好的事；
And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law;
又深信自己是给瞎子领路的，是黑暗中人的光，
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
是愚人的导师，是婴孩的教师，在律法上有知识和真理的模范。
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
你既是教导别人，还不教导自己吗？你讲说人不可偷窃，自己还偷窃吗？
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
你说人不可奸淫，自己还奸淫吗？你厌恶偶像，自己还行亵渎的事吗？
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
你指着律法夸口，自己倒犯律法，玷辱 上帝吗？
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
上帝的名在外邦人中，因你们受了亵渎，正如经上所记的。
For the name of God is blasphemed among the Gentiles through you, as it is written.
你若是守律法的，割礼固然於你有益；若是犯律法的，你的割礼就算不得割礼。
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
所以那未受割礼的，若遵守律法的义，他虽然未受割礼，岂不算是有割礼吗？
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼竟犯律法的人吗？
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
因为外面作犹太人的，不是真犹太人；外面肉身的割礼，也不是真割礼。
For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:
唯有里面作的，才是真犹太人；真割礼也是心里的，在乎灵，不在乎仪文。这人的称赞不是从人来的，乃是从 上帝来的。
But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.