希伯来书 7:1 · Hebrews 7:1
这麦基洗德就是撒冷王，又是至高 上帝的祭司。他当亚伯拉罕杀败诸王回来的时候，就迎接他，给他祝福。
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
希伯来书第 7 章
Hebrews 7 · King James Version
英王钦定本圣经 · 简体 · 上帝版 · 共 28 节
希伯来书 7:2 · Hebrews 7:2
亚伯拉罕也将自己所得来的，取十分之一给他。他第一个名翻出来就是公义 王，他又名撒冷 王，就是平安 王的意思。
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
希伯来书 7:3 · Hebrews 7:3
他无父，无母，无族谱，无生之始，无命之终，乃是与 上帝的 儿子相似，本是长远为祭司的。
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
希伯来书 7:4 · Hebrews 7:4
你们想一想，先祖亚伯拉罕将自己所掳来上等之物取十分之一给他，这人是何等尊贵呢。
Now consider how great this man [was], unto whom even the patriarch Abraham gave the tenth of the spoils.
希伯来书 7:5 · Hebrews 7:5
那得祭司职任的利未子孙，领命照例向百姓取十分之一，这百姓是自己的弟兄，虽是从亚伯拉罕身中生的，还是照例取十分之一；
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
希伯来书 7:6 · Hebrews 7:6
独有麦基洗德，不与他们同谱，倒收纳亚伯拉罕的十分之一，为那蒙应许的亚伯拉罕祝福。
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
希伯来书 7:7 · Hebrews 7:7
从来位分大的给位分小的祝福，这是驳不倒的理。
And without all contradiction the less is blessed of the better.
希伯来书 7:8 · Hebrews 7:8
在这里收十分之一的都是必死的人；但在那里收十分之一的，有为他作见证的说，他是活的；
And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth.
希伯来书 7:9 · Hebrews 7:9
并且可说那受十分之一的利未，也是藉着亚伯拉罕纳了十分之一。
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
希伯来书 7:10 · Hebrews 7:10
因为麦基洗德迎接亚伯拉罕的时候，利未已经在他先祖的腰中。
For he was yet in the loins of his father, when Melchisedec met him.
希伯来书 7:11 · Hebrews 7:11
（从前百姓在利未人祭司职任以下受律法，）倘若藉这职任能得完全，又何用另外兴起一个祭司，照麦基洗德的等次，不照亚伦的等次呢？
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
希伯来书 7:12 · Hebrews 7:12
祭司的职任既已更改，律法也必须更改。
For the priesthood being changed, there is made of necessity a change also of the law.
希伯来书 7:13 · Hebrews 7:13
因为这些话所指的人本属别的支派，那支派里从来没有一人伺候祭坛。
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
希伯来书 7:14 · Hebrews 7:14
我们的 主分明是从犹大出来的；但这支派，摩西并没有提到祭司。
For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
希伯来书 7:15 · Hebrews 7:15
倘若照麦基洗德的样式，另外兴起一个祭司来，我的话更是显而易见的了。
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
希伯来书 7:16 · Hebrews 7:16
他成为祭司，并不是照属肉体的条例，乃是照无穷之生命的大能。
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
希伯来书 7:17 · Hebrews 7:17
因为有给他作见证的说：「你是照着麦基洗德的等次永远为祭司。」
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec.
希伯来书 7:18 · Hebrews 7:18
先前的条例，因软弱无益，所以废掉了，
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
希伯来书 7:19 · Hebrews 7:19
因为律法从来没有使甚麽得以完全，就引进了更美的盼望；靠这盼望，我们便可以进到 上帝面前。
For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.
希伯来书 7:20 · Hebrews 7:20
再者，耶稣为祭司，并不是不起誓立的。
And inasmuch as not without an oath [he was made priest]:
希伯来书 7:21 · Hebrews 7:21
（至於那些祭司，原不是起誓立的，只有耶稣是起誓立的。因为那立他的对他说：「 主起了誓决不後悔，你是照麦基洗德的等次永远为祭司。」）
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)
希伯来书 7:22 · Hebrews 7:22
既是起誓立的，耶稣就作了更美之约的中保。
By so much was Jesus made a surety of a better testament.
希伯来书 7:23 · Hebrews 7:23
他们作祭司的，固然是多，是因为有死亡而不能长久；
And they truly were many priests, because they were not suffered to continue by reason of death:
希伯来书 7:24 · Hebrews 7:24
这位既是永远常存的，他祭司的职任就长久不更换。
But this [man], because he continueth ever, hath an unchangeable priesthood.
希伯来书 7:25 · Hebrews 7:25
凡靠着他进到 上帝面前的人，他都能拯救到底；因为他是长远活着，替他们祈求。
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
希伯来书 7:26 · Hebrews 7:26
像这样圣洁丶无邪恶丶无玷污丶远离罪人丶高过诸天的大祭司，原是与我们合宜的。
For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
希伯来书 7:27 · Hebrews 7:27
他不像那些大祭司，每日必须先为自己的罪，後为百姓的罪献祭；因为他只一次将自己献上，就把这事成全了。
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
希伯来书 7:28 · Hebrews 7:28
律法本是立软弱的人为大祭司；但在律法以後起誓的话，是立 儿子为大祭司，乃是成全到永远的。
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.